tactile craving : ​ค้นหาหนังสือธรรมะ หน้า 1 / 1

Pathama Magga (a level of *phötthabba tanhä* (tactile craving: meditational attainment, synonymous with "Initial Path", *phötthabba vicāra* (tactile discursive t…

…tricate concepts surrounding Pathama Magga in Buddhist teachings. It includes various terms such as tactile craving (*phötthabba tanhä*), tactile thought conception (*phötthabba vitakka*), and the significance of *p…

registration is implicated in the attachment we have to sensual pleasures. Again, each of the six senses has its own channel of sense-volition therefore there are a further six areas in which the prac

This text delves into the role of sensory experiences in fostering attachment to sensual pleasures, with a focus on the six senses: visual, auditory, olfactory, gustatory, tactile, and mental. Each se

The Three forms of Craving The Lord Buddha taught that there are three sorts of craving: craving for sense-pleasure [kāmaṭhaṇa], craving for the form realms [bhavatānha] and craving for the formless r

The Lord Buddha identified three types of craving: 1) Craving for Sense-Pleasure (kāmaṭhaṇa) signifies a longing for sensory experiences which misleads individuals into thinking happiness comes from e

2. Explanation of the Noble Truth of the Origin of Suffering The Lord Buddha’s explanation of the Origin of Suffering includes all four of the Origin of Suffering’s implications in the light of the Fo

The Lord Buddha explains the Origin of Suffering, emphasizing craving as the root cause affecting all living beings. It identifies two forms of craving: self-centred craving (for personal advantage) a

knowledge of such ascetics are the Formless Brahma Realms — knowledge gained as the result of developing the formless absorptions [arûpajhâna]. Such ascetics misunderstand that being reborn in the For

This text delves into the Buddhist concept of craving, specifically how its pursuit influences rebirth and suffering. It discusses the misinterpretation by ascetics aiming for the Formless Brahmā real

सual realms of existence; 3.2.2.2 Bhavaṭanāḥ: Craving for the pleasure of the "form-absorptions" or for the Brahmā-world; 3.2.2.3 Vibhaṭanāḥ: Craving for the pleasure of the "formless-absorptions"

This text delves into the Buddhist concepts of craving and the cessation of suffering. It describes various forms of craving and how they lead to rebirth, as well as the Noble Truth of cessation where

practices will lead them to an end of suffering — but with­out realizing that it is only adding to their suffering. Thus it is compared to a dog who seizes whatever it likes from the owner without tak

This text elaborates on the Buddhist perspective regarding craving as the fundamental cause of suffering. It compares improper practices to a dog snatching things without regard, while proper practice

previous factors — senses, sense objects and sense-con- sciousness — is implicated in the attachment we have to sensual pleasures. Again, each of the six senses has its own channel of sense-contact th

This text explores the relationship between the six senses and their respective sense contacts, feelings, perceptions, and volition, emphasizing the need for practitioners to extinguish craving associ

4 The Noble Truth of Suffering ........................................... 57 Every Living Being is a Victim of Suffering 57 • Suffering as a result of Birth 58 • The Suffering of Internment in the Wo

เนื้อหาเกี่ยวกับสัจธรรมทั้งสี่ซึ่งกล่าวถึงทุกข์และวิธีการดับทุกข์ในศาสตร์ของพุทธศาสนา รวมถึงอธิบายความสำคัญของการเข้าใจทุกข์และการพึ่งพาไม่ให้จิตใจเสพติดความสุขชั่วครั้งชั่วคราว การบรรลุถึงสภาวะนิพพาน

all that way from the top of our head to the tips of our toes, we are full of suffering — he had seen and known it for him- self as a result of having the wherewithal to see and know the nature of rea

The text delves into the Buddha's teachings on suffering, challenging ancient beliefs that linked suffering to divine punishment or fate. Instead, he identifies craving as the root cause of suffering,

Kakusandha (P. the name of a käya samphassa (tactile contact: past Buddha) see sense-contact) kalla (see embryonic precursor) käyasucarita (see wholesome kāma (see sensuality) physical deeds) kāmabhav

This text provides a glossary of key Buddhist terms, including definitions and insights into concepts such as Käyasucarita (wholesome physical deeds), Kāmabhava (sense-sphere existence), and various f

four unfortunate realms [abhāyabhūmi]. Just as the swift currents of a river tend to sweep away all things to the ocean that fall within its reach, desire will tend to pull all beings who entertain it

This text discusses the profound impact of craving on beings, illustrating how it drives them towards hell realms and unwholesome actions. The Buddha's teachings emphasize that craving can lead to sin

past, Ānanda and the rest of the monastic community were moved by the perils of the Cycle of Existence. Having completed his sermon, the Lord Buddha preached on the peril of Craving for the Brahmā-wor

In this teaching, the Buddha emphasized that craving is the root cause of suffering. He illustrated that just as a tree will regrow from its stump if not completely uprooted, suffering will persist if

yingly frequently, until our seeing wrong as right and harmful things as harmless will be our continuous perspective of the world. We lose our interest to train ourselves in meditation and in the abse

The text discusses how craving influences our perceptions and behaviors, comparing it to sticky resin that binds our minds to attachments and sense pleasures. It warns that indulging in cravings leads

tinguish craving completely. Even though snares are usually made of tough material, there is no snare as tough as that of craving. Even though a prisoner is shackled with iron or chains, wooden

บทความพูดถึงความหมายของความต้องการและผลกระทบต่อเสรีภาพและการเติบโตทางจิตวิญญาณ หากต้องการปลดปล่อยตนเองจากความต้องการ ต้องฝึกฝนคุณธรรมและวิปัสสีเพื่อให้บรรลุความรู้ของอรหันต์ ซึ่งจะช่วยตัดขาดจากความต้อ

up, but to get rid of the suffering in a way that it will not grow up again, it is not enough simply to cut off the branches and the twigs — the tree must be completely uprooted — that is craving, the

The text discusses how to effectively eliminate suffering by addressing its root cause: craving. It likens the relationship of craving to suffering to a lion hunted by a hunter, emphasizing that unles

ing after such wealth, even though it is acquired by honest means, is still subject to suffering because it contains craving which is the origin of suffering. Even the craving for the Brahmā-world and

This text delves into the concept of craving in Buddhism, emphasizing that even honest wealth can lead to suffering due to inherent craving. It discusses how aspirations for the Brahmā-world can trap

The Noble Truth of the Cessation of Suffering When the Lord Buddha had finished his explanation of the origin of suffering, he continued with an explanation of the cessation of suffering. The essence

This text explains the Buddha's teaching on the cessation of suffering, emphasizing the importance of extinguishing craving through the Noble Eightfold Path. It highlights that addressing the root of

πεonæbhabikä <3.2.1.2> nandīrāga- one to one's here-and-now existence — and compries Craving for sensual pleasure; Craving for sahagata <3.2.1.3> tatra taträ- the pleasure of the "form-absorptions"; C

This text discusses the Noble Truth of suffering (dukkha) and its cessation, emphasizing the importance of extinguishing craving to achieve liberation. It presents the Eightfold Path as the method to

ties of the mind, consisting of lignorance, craving, and clinging. (ในกรณีนี้ กิเลสหมายถึงมลทินของใจ อันประกอบด้วย อวิชชา ตัณหา อุปาทาน) describe (V) - อธิบาย be described - ถูกอธิบาย, หมายถึง ignoran

ties of the mind, consisting of lignorance, craving, and clinging. (ในกรณีนี้ กิเลสหมายถึงมลทินของใจ อันประกอบด้วย อวิชชา ตัณหา อุปาทาน) describe (V) - อธิบาย be described - ถูกอธิบาย, หมายถึง ignoran